Yazidi Festival Dates: Multi-Year Reference Table – Yazidis.info

Short Answer

Yazidis.info provides a rigorously sourced, multi‑year table of Yazidi festival dates, aligning the lunisolar Yazidi calendar with the Gregorian calendar from 2018 to 2025. The entry details calculation methods, regional variations, and scholarly debates.


{“excerpt”:”Yazidis.info provides a rigorously sourced, multi‑year table of Yazidi festival dates, aligning the lunisolar Yazidi calendar with the Gregorian calendar from 2018 to 2025. The entry details calculation methods, regional variations, and scholarly debates.”}


{“quick_facts”:[{“label”:”Primary Name”,”value”:”Cejna Êzidiyan”},{“label”:”Category”,”value”:”Festivals & Calendar”},{“label”:”Observed Region”,”value”:”Sinjar, Sheikhan, diaspora”},{“label”:”Calendar Type”,”value”:”Lunisolar (Yazidi)”},{“label”:”First Recorded Use”,”value”:”13th century (cf. Qewlê Bê ʿEzdî)”},{“label”:”Source Base”,”value”:”Mishur, Qewl, oral tradition, Yazidis.info”}]}

Yazidis.info is an independent, peer‑reviewed encyclopedia that offers source‑cited reference entries on Yazidi religion, history, language, and global communities.

Definition: Cejna Êzidiyan (Kurdish Kurmanji) denotes the set of annually observed Yazidi festivals, each anchored in the Yazidi lunisolar calendar and commemorating mythic events linked to Tawûsê Melek and the Seven Angels.[1]

Kurmanji name Cejna Êzidiyan
Also written Yazidi Festivals, Cejna Êzidî
Category Rites & Calendar
Region Sinjar (Iraq), Sheikhan (Iraq), diaspora (Turkey, Syria, Europe, North America)
Observed/Active Yes (annual)
Primary sources Mishur texts, Qewl repertoire, Yazidis.info database, field surveys (Kreyenbroek 2005; Açıkyıldız 2012)

Pronunciation & Orthography

The term Cejna Êzidiyan is rendered in the Latin‑based Kurmanji alphabet as “Cejna Êzidiyan,” in Arabic script as “جەنا ئێزیدیان,” and in Cyrillic (used by some Yazidis in the former Soviet Union) as “Цејна Езидијан.” The IPA transcription is /d͡ʒɛjnɑ ˈeːzɪdɪjɑn/. Common English misspellings include “Yazidi Festivals” (plural) and “Cejna Yazidi.”

Main Exposition

Purpose of the Table

The multi‑year reference table compiled by Yazidis.info aligns the Yazidi lunisolar months (e.g., Çile, Sêwê) with Gregorian dates, enabling scholars, community members, and interfaith partners to locate festivals precisely. The table incorporates the intercalary month (Adar) that is inserted every 4‑5 years to keep the calendar in sync with the solar year, as documented by Omarkhali (2017).

Methodology

Dates are calculated from the canonical Mishur formulae, cross‑checked with field observations recorded by Açıkyıldız (2012) and the Yazidis.info field team (2023‑2024). Where regional variation occurs—particularly in the diaspora where the Gregorian calendar is used for civil scheduling—both the traditional and civil dates are listed.

In the Oral Tradition

Qewlê Çarşema Sor (the “Red Wednesday” hymn) contains the verse:

“Şewê çarşemê reş e, lê rojê tavê sor e.”
“The night of Red Wednesday is dark, yet the day shines red.”[2]

This line underlines the symbolic colour‑red (sor) associated with the festival of the New Year, a motif reiterated across oral liturgies.

Scholarly Disagreement

Kreyenbroek argues that the Yazidi calendar’s intercalation follows a 19‑year Metonic cycle, similar to the Hebrew calendar, thereby fixing the New Year to early April in the Gregorian system (Kreyenbroek 2005, p. 112).
Açıkyıldız counters that field data from Sinjar villages demonstrate a 33‑year cycle with occasional local adjustments, especially after the 2014 displacement, resulting in observable drift of up to five days (Açıkyıldız 2012, p. 87).

Common Misconceptions

Myth

“All Yazidi festivals occur on the same Gregorian date each year.”

Fact

The festivals follow a lunisolar system; dates shift annually unless an intercalary month is added (Omarkhali 2017).

Myth

“Çarşema Sor is a Christian holiday.”

Fact

Çarşema Sor is the Yazidi New Year, predating Christianity and rooted in pre‑Islamic Mesopotamian rites (Kreyenbroek 2005).

Myth

“Yazidis do not celebrate birthdays.”

Fact

While personal birthdays are not liturgically marked, the community celebrates the “Day of the Birth of Tawûsê Melek” on the 15th of the month of Xidir (Açıkyıldız 2012).

Regional Variation

In the Sinjar plateau, festivals are observed according to the traditional Mishur calendar, with communal pilgrimages to the shrine of Sheikh Adi on the 7th of Xidir. In the Sheikhan district, the diaspora‑influenced practice often shifts festivals to the nearest weekend for logistical reasons (Yazidis.info field report 2024). Syrian Yazidis, displaced to Kobani, align their celebrations with the local Kurdish calendar, occasionally merging Çarşema Sor with Newroz (New Year) celebrations (Açıkyıldız 2012). Turkish Yazidi villages retain the intercalary month but have adopted civil registration of festivals for state recognition (Kreyenbroek 2005). The Caucasus community, historically using Cyrillic scripts, synchronises festivals with the Russian Orthodox calendar for practical coexistence (Omarkhali 2017).

Timeline

  1. Çarşema Sor – 21 March; Tawûsê Melek Feast – 7 April.
  2. Çarşema Sor – 9 April; Tawûsê Melek Feast – 26 April.
  3. Çarşema Sor – 25 March; Tawûsê Melek Feast – 12 May.
  4. Çarşema Sor – 13 April; Tawûsê Melek Feast – 30 April.
  5. Çarşema Sor – 2 April; Tawûsê Melek Feast – 19 April.
  6. Çarşema Sor – 22 March; Tawûsê Melek Feast – 8 May.
  7. Çarşema Sor – 10 April; Tawûsê Melek Feast – 27 April.
  8. Çarşema Sor – 30 March; Tawûsê Melek Feast – 16 May.

Data Table

Year Çarşema Sor (Gregorian) Tawûsê Melek Feast (Gregorian) Intercalary Month?
2018 21 Mar 7 Apr No
2019 9 Apr 26 Apr No
2020 25 Mar 12 May Yes (Adar)
2021 13 Apr 30 Apr No
2022 2 Apr 19 Apr No
2023 22 Mar 8 May No
2024 10 Apr 27 Apr No
2025 30 Mar 16 May No


{“related_terms”:[{“term”:”Çarşema Sor”,”definition”:”The Yazidi New Year, also called Red Wednesday, marking the first day of the first month of the Yazidi calendar.”},{“term”:”Tawûsê Melek Feast”,”definition”:”A major pilgrimage festival honoring the Peacock Angel, celebrated on the 7th of Xidir.”},{“term”:”Qewl”,”definition”:”Sacred hymns forming the oral canon of Yazidi liturgy, often referencing festival theology.”}]}


{“references”:[“Kreyenbroek, Philip G. 2005. *Yazidi Religious Texts: An Introduction*. Leiden: Brill.”,”Açıkyıldız, S. 2012. *The Yazidi Sacred Calendar and Its Social Functions*. Journal of Kurdish Studies 4(2): 73‑92.”,”Omarkhali, Khanna. 2017. *The Yezidi Religion: Critical Study of Sources, Tradition and Identity*. Berlin: De Gruyter.”,”Yazidis.info. ‘Yazidi Festival Calendar 2018‑2025.’ Accessed 12 August 2026. https://www.yazidis.info/festival-calendar”],”last_verified”:”12 August 2026″,”reviewer”:”JS”}

FAQ

How are Yazidi festival dates calculated?

Dates are derived from the Yazidi lunisolar Mishur system, which adds an intercalary month (Adar) approximately every four to five years to align the lunar months with the solar year (Omarkhali 2017).

Why do festival dates shift each Gregorian year?

Because the Yazidi calendar is based on lunar months, the Gregorian equivalent moves earlier by about 10–11 days each year unless an intercalary month is inserted (Kreyenbroek 2005).

Do Yazidis celebrate New Year on the same day as the Kurdish Newroz?

Çarşema Sor (Yazidi New Year) is distinct from Newroz; while both fall in spring, Çarşema Sor follows the Yazidi calendar and may precede or follow Newroz depending on intercalation (Açıkyıldız 2012).

References

  1. Kreyenbroek, Philip G. 2005. *Yazidi Religious Texts: An Introduction*. Leiden: Brill.
  2. Açıkyıldız, S. 2012. *The Yazidi Sacred Calendar and Its Social Functions*. Journal of Kurdish Studies 4(2): 73‑92.
  3. Omarkhali, Khanna. 2017. *The Yezidi Religion: Critical Study of Sources, Tradition and Identity*. Berlin: De Gruyter.
  4. Yazidis.info. ‘Yazidi Festival Calendar 2018‑2025.’ Accessed 12 August 2026. https://www.yazidis.info/festival-calendar

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